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Posts Tagged ‘rhetoric’

Don’t Scare Newcomers by Mentioning “God”??

09 Apr

More nonsense from the co-dependent, “I don’t want to offend anyone—I want everyone to like me” bunch of half-measures people-pleasers.
What kind of AA mentor would be more concerned with impressing, and not ‘offending’ a bunch of probably non-alcoholic people who are only there to get their court-slip signed—rather than in helping the “I’ve hit-bottom” alcoholic who is ready for help? The fact is, these ‘I-know-it-all-but-the-Big Book’ people may not be real, chronic alcoholics themselves and have never experienced that full spiritual awakening as a result of practicing and living all 12 steps. They cannot transmit something they don’t have (and never worked for) themselves. Sad.

Who is this Program for?
The REAL, HOPELESS ALCOHOLIC who has tried everything to control his/her drinking and now is completely willing to accept a spiritual solution to their dilemma.
“When, therefore, we were approached by those IN WHOM THE PROBLEM HAD BEEN SOLVED, there was NOTHING LEFT FOR US BUT TO PICK UP THE SIMPLE KIT OF SPIRITUAL TOOLS laid at our feet.”
Textbook pg. 25.  (Aha… that could explain the gurus—they haven’t yet found the solution to their problem.)
A.A groups’ primary purpose is for explaining the new way of life that a hopeless, drowning alcoholic can learn and enjoy “by following a few simple rules” with the “clear-cut directions” that our textbook lays out.

There is a Solution
Big Book coverRead page 25 of the textbook. In fact, if you haven’t read through page 43 a few times and not yet identified yourself as a REAL ALCOHOLIC, you may not need AA at all!
Read pages 44-45 of the textbook. The real alcoholic lacks power and must find a power by which  to live… a power GREATER THAN the self-centered, arrogant EGO.
That’s what the book is about—to help REAL ALCOHOLICS to find a greater power—which WILL SOLVE THEIR ALCOHOLIC PROBLEM. The book gives spiritual as well as moral direction and they are very clear that WE ARE GOING TO TALK ABOUT GOD. The textbook mentions God at least 140 times… the 12&12 has more references than that.

The term “God” is generic and not specific to any religion or philosophical belief system. There are many spiritual options for those who are not attracted to a particular DEITY: Buddhism, paganism, the rhythm of nature, Native American, etc. Our textbook mentions many other names for “god.” Read it and find out what they are!
“Something more than human power is needed to produce the essential psychic change” pg. xxix.

If you do not want to talk about God or spirituality
There are get-sober support groups that are NON-12-step/secular. They rely on their own intellect to stay sober or control their drinking. Or these people may view themselves as a god (tiger blood and the DNA of Adonis, and all that).
Here’s a link to a list of NON-GOD SOBRIETY GROUPS

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ETC, a recovered alcoholic in Oregon—relieved of the obsessions but not cured of the allergy.

 

A.A. literature censorship?

12 Feb

Has your sponsor or home group forbidden you to read from any AA literature that has not been sanctified by AAWS? Maybe they call it “AA-approved?”

Pic of Bill Wilson“Here at the Foundation we are not policemen, we’re a service and AA’s are free to read any book they choose.” ~Bill Wilson

“An A.A. which no longer follows the traditional A.A. program laid down by the good old-timers, will lose its heart and spirit, and its power to transform human lives and lift lost souls out of the miry pit where they had lain them down to die…How could it conceivably be ‘against the rules’ in A.A. to read what these good old-timers wrote, and the books that they advised newcomers to read?” ~Barefoot Bob Hardison, DOS: 2/28/1974

The following information is summarized from Barefoot Bob’s website.

There is no Tradition that can or should or will censor or “censure” what is presented at a meeting. An AA member may read anything anytime, anywhere, and for any purpose. There is no Tradition that says otherwise. Our Traditions were never intended to prohibit free speech, or freedom of religion or spiritual path by AAs or others.
There is no such thing as “AA-Approved” Literature
and A.A. has no index of forbidden books, and never will have. Many good pamphlets and books from early Alcoholics Anonymous are available for us to use for our ‘new way of living.’

From GSO Box 4-5-9 (Volume 23, No 4)
“Any literature that pertains to the principles of AA or is approved by a GROUP CONSCIENCE—is perfectly acceptable to be read by any AA member or in an AA meeting.”

Until 1993 books which were owned, copyrighted and printed by AAWS were identified by the use of a Circle-Triangle Symbol bearing the three legacies. In 1993 after losing the copyright, AAWS stated that “Alcoholics Anonymous will phase out the ‘official’ use of the circle and triangle symbol in and on its literature, letterheads and other material.” In fact, that document was issued without a conference action or a “group conscience.” (Link to more info)
This term “Conference Approved literature” replaces the original logo only to  IDENTIFY (AAGV Vol. 50-7 1993) the books solely owned, copyrighted and published by AAWS and not as a predetermined list and does NOT mean the Conference disapproves of any other publications.

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Pic A A meetingPLEASE, study the textbook and ANY literature from the founders and pioneers (many pamphlets using Bill and Bob’s messages are NOT AAWS material).  These materials ARE ‘AA-related literature.’ So, unless a meeting’s group conscious specifically states that they censor literature, i.e. “only conference-approved literature may be read in this meeting” you are free to use other AA literature.
Just keep in mind that outside literature–medical, psychiatric, legal, self-help–is NOT AA-related, so reading and discussing these in meetings is not in accordance with AA’s Singleness of Purpose.

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ETC, a recovered alcoholic in Oregon—relieved of the obsession but not cured of the allergy.

 

Judging & Taking Inventory

10 May

“JUDGING” is not a bad thing!

“Appraising, ascertaining, assessing, deciding, discerning, checking, distinguishing, estimating, evaluating, gathering (information), mediating, reviewing, resolving, testing.

Judgment is everywhere in our society as well as in other cultures.
There is no such thing as living in a world in which individuals are not being judged for the actions that they take. Making a statement such as, “you cannot judge me,” is ridiculous, because the whole world is placed in judgment. Although we can judge each other’s actions or behaviors, we cannot judge the intent of a person’s heart—only God can truly judge the intent of a person’s heart. (these statements come from a political scientist, PhD)
When someone insists that we should not judge others, THEY are in fact passing a value judgment
(that judging people is wrong) and that anyone who DOES judge others is doing something wrong. Those people who say that we shouldn’t judge others are in fact doing exactly what they say others shouldn’t do.  Have you ever heard one of those unselfish, spiritually-advanced people in meetings claim they NEVER judge other people or take others’ inventories, and they have unconditional love for everyone? By the way, unconditional = absolute = perfect. Someone who insists they have “unconditional love for everybody” is claiming to have perfect love. (or they may be on too much medication.)
Judging others does NOT necessarily mean we are CONDEMNING them…

We leave that for God.  To be nonjudgmental means I don’t look down on or belittle someone based on my own biases and opinions. It’s all in our motives and commitment to honesty.

As part of our Step Four process, WE ARE INSTRUCTED TO TAKE AN INVENTORY OF THE PEOPLE ON OUR LIST. That is made clear in the Column 2 examples.
From the A.A. basic text:
page 64: “We asked ourselves why we were angry.”
page 65-66:  The Cause column in the lists gives many examples…. “We were usually as definite as this example.” … “Nothing counted but thoroughness and honesty.” … “the first thing apparent was that this world and its people were often quite wrong.”

Go for it. This is where we dive into the murky shadows and pull out all those dark & toxic resentments and bring them out in the open–into the sunlight.  This is where we list all those “dirty rotten things those sons of bitches did to me.”  We must look at all the ways in which we felt & thought “this world and its people” had done us wrong. This is also the time to face all the “poor me, everybody screwed me over” stuff–if we don’t, then the “poor me” soon becomes, “Pour me another drink.”  Open the closet doors and drag out those resentments, ‘skeletons,’ and ‘demons.’  If we leave any behind to fester, they will continue to cause problems. If we don’t list them all, we will not be able to tackle Columns 3 and 4 with complete honesty.

For personal and spiritual growth, we must honestly & continuously appraise and judge ourselves— our character liabilities and everything that blocks us from the sunlight of the spirit. Step Four and Step Ten make this clear. This process also requires us to THINK.
From the A.A. basic text:

page 67:  (this is Column 4):  “Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes.”  …”Where were we to blame.” …”When we saw our faults we listed them.”
(If we were thorough and honest writing the first 3 columns, then THIS is where we can take a deep breath of fresh air and look at our own mistakes, our liabilities, our faults.  NOTE: nowhere are we instructed to look at ‘our part’ in something–doing this has pressured victims of childhood abuse to continue looking for  how they ‘asked for it’).
page 76:
“We subjected ourselves to a drastic self appraisal.” (Regular self-judging is required for full recovery)
page 104: “We want to analyze mistakes we have made.”
page 83: “We ought to sit down with the family and frankly analyze the past as we now see it, being very careful not to criticize them.” (We must learn from the past, so we don’t repeat the same mistakes.  ‘Analyzing’ helps us continue to learn what needs to be changed)

From the 12+12 book:

page 48: “Human beings are never quite alike, so each of us, when making an inventory, will need to determine what his individual character defects are.” (in that way, we ARE unique)
page 52: “But all alcoholics who have drunk themselves out of jobs, family, and friends will need to cross-examine themselves ruthlessly to determine how their own personality defects have thus demolished their security.” page 88: “A continuous look at our assets and liabilities, and a real desire to learn and grow by this means, are necessities for us.”       “… no one can make much of his life until self-searching becomes a regular habit, until he is able to admit and accept what he finds, …”
page 89: “The emphasis on inventory is heavy only because a great many of us have never really acquired the habit of accurate self-appraisal.” (relentless self-searching is honestly judging ourselves on a regular basis)
page 94: “As we glance down the debit side of the day’s ledger, we should carefully examine our motives in each thought or act that appears to be wrong.” (judging our own motives)

We also need to make a judgment call to choose WHO TO SHARE OUR FIFTH STEP WITH

From the A.A. basic text:
page 74: “Rightly and naturally, we THINK WELL before we choose the person or persons
with whom to take this intimate and confidential step.”
(Sounds like we need to pre-judge a person before we spill our guts—we need to assess others for our own safety)

From the 12+12 book

page 52: “To take inventory in this respect we ought to CONSIDER CAREFULLY all personal relationships which bring continuous or recurring trouble.”
(Sounds like it involves ‘judging’ the people in our life and our relationships with them)

page 61: “We shall want to speak with someone who is experienced, who not only has stayed dry but has been able to surmount other serious difficulties.”
(to determine this, we need to take inventory of the person’s growth in recovery.  After all, we are about to share personal and sensitive information)

When someone insists that we should not judge others, THEY are in fact passing a value judgment (that judging people is wrong) and that anyone who DOES judge others is doing something wrong. Those people who say that we shouldn’t judge others are in fact doing exactly what they say others shouldn’t do.

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ETC, a recovered alcoholic in Oregon—relieved of the obsession but not cured of the allergy.

 

A.A. Meetings & Groups

08 Apr

A.A. membership has become top-heavy with non-alcoholics looking for free “group therapy” sessions and companionship instead of only those who suffer from alcoholism.

BB pg 563, Tradition Five: “Each Alcoholics Anonymous group ought to be a spiritual entity having but one primary purpose—that of carrying its message to the alcoholic who still suffers.”

Do you hear any of these messages in meetings you attend?

  • Talk about what IT (instead of ‘what we were like’) was like—what I did not do—and what I hope all the sick, sober-only kids will think is cool!!“
  • Back when I was drinkin’…”
  • “All the steps and the big book are subjective and open to interpretation, so…”.
  • “There’s two schools of thought on that…”
  • “The big book is antiquated and not relevant for today’s alcoholic.”
  • “The steps are suggested so I can work them any way I want to and suggest my way in meetings.”
  • “Don’t say you’ll never drink again—you’ll jinx your sobriety.”

Bill Wilson, Grapevine, 1958: “Sobriety—freedom from alcohol—through the teaching and the practice of the Twelve Steps is the SOLE PURPOSE of an A.A. group.”

Any of these things going on in meetings?

  • People who are there just to drink coffee? Get a date? To please the spouse, boss, or courts.
  • A bunch of raunchy, derogatory jokes under the excuse that it’s okay because of ‘rule 62.’
  • A place to dump their mess instead of the message.
  • Detailed, boring drunk-a-logues.
  • People getting rid of their 5th step or other crap to make themselves feel better.
  • Meetings that have dissolved into ‘a what it means to me’ meeting (my program my way) by rehab graduates and Middle-of-the-Road solutionists.
  • A groupthink-type mentality and stating of meaningless phrases and clichés.
  • A lot of ‘pop-AA,’ a.k.a. ‘treatment center’ jargon and slogans are spread as ‘the message.’
  • Where people who read from the book and share about the life-saving nature of the 12-Step Program are ridiculed as ‘book thumpers’ or ‘AA Taliban,’ or ‘arrogant know-it-alls’?
  • People who confuse ‘carrying the message’ with being a good Samaritan?
  • They are fearful of damaging someone’s self-esteem and are trying to win friends and a ‘posse.’
  • A lot of hugs, lovey dovey and ‘don’t judge me’ talk, ‘just go to meetings you’ll be fine,’ ‘think positive,’ BS?
  • People who’s method of sponsorship is ‘take your time,’ ‘just call me before you drink,’ or ‘call me every morning and tell me your plans for the day.’
  • People polishing up their speeches in hopes of getting on the speaker circuit.
  • AAers who think it’s all about raffles, AA picnics, conventions, and having a good time?
  • Are there newcomers going to two and three meetings a day believing that the more meetings they make, the easier it will be to stay sober—then they drink anyway (duh!).
  • A lot of ‘outside issues’ discussed; i.e., medical views, scientific definitions, NA slogans, my sponsor’s opinion, etc.
  • Is everyone ‘recovering’ instead of ‘recovered’ (as the program tells us we become IF we do what THEY did and live by the spiritual principles).
  • And, have you ever left a meeting feeling like you need a meeting?

Going to meetings and sharing about your emotional condition is NOT carrying the message as given to us by the AA pioneers.

AA, as designed and intended, is a society and supportive means of upholding our PRIMARY PURPOSE. The newcomer who comes to us for help needs to hear the voice of experience and knowledge—not a rehab graduate’s concept of experience, strength, and hope. He has no experience, is un-treated, he is weak and hopeless, and he has a ‘monkey-mind’ until he recovers. He/she needs help to find (and build a relationship with) God—a power greater than themselves. This is the “fourth dimension of existence,” a life of joy and purpose in God’s will instead of self-will.

THE SOLUTION: Search out meetings where the Big Book is read, Truth is spoken and encouraged, and join them as you trudge the road to happy destiny. God will show you how to create the fellowship you crave. BB p 164.

for more related information:

  1. the original “Meeting Rhetoric VS The Big Book”on the articles page at Primary Purpose Groups in Dallas.
  2. an expanded version of Rhetoric VS Big Book on the downloads page at Rose City Recovery Connections
  3. Great observations about AA meetings by Danny S (RLRA): Meetings
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ETC—a recovered (but not cured) alcoholic in Oregon