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Posts Tagged ‘complacency’

Am I Resting on My Laurels?

20 Sep

“It is easy to let up on the spiritual program of action and rest on our laurels.” BB p.85 (step 10)
We will want to rest on our laurels.” 12&12 p.85, Step Nine

Here’s one of those explanations (myths) that is passed around from the hierarchy of sponsors and their groupies who just guess instead of investigate:
“My sponsor’s sponsor’s sponsor said that Bill W said that
Resting On Our Laurels means you are thinking too much… Laurel leaves are from the ancient Greek and Roman days. The heavy thinkers all wore laurel leaves around their heads. This showed that they were egotistical and dependent on their own thinking abilities and YOU should not be.”

LAURELS: past achievements, credit, strong praise (acclaim, accolade, commendation, fame, feather in cap, glory, recognition)

One is satisfied with what he (or she) has achieved, so that he stops striving for success or decides that further effort isn’t needed. The Greeks awarded wreaths of laurel leaves to the winners of the Pythian Games, and the Romans gave similar awards to distinguished citizens. For some winners, as with winners of gold medals in modern Olympic games, the award is enough; they have reached the pinnacle.

The practice of using laurels to symbolize victory came from the ancient Greeks. After winning on the battlefield, great warriors were crowned with a wreath of laurels, or bay leaves, to signify their supreme status during a victory parade. (bigsiteofamazingfacts.com)

“Laurels” were a form of recognition for achievement back in early Athens, Greece, and therefore the admonition of “Don’t rest on your laurels” means to continue the efforts to achieve and not rely on recognition for previous achievements. (wiki.answers.com)

“Resting on your laurels” means that you have stopped trying to achieve accomplishments because you once achieved an accomplishment in the past. (answers.life123.com)

Someone who “stops striving for success” and just “rests on past achievements” …Doesn’t that sound more like letting complacency set in rather than thinking too much?

It appears to be the same old bunch of lazy thinkers (the half-measures crowd) who LOVE the excuse that they will always have that stinking, alcoholic thinking; that they’ll always be sick MFers—in other words, that God will NEVER restore them to sanity. So why bother using the brain that God gave them? (I often wonder–WHO have they appointed to do their thinking for them?) They also love to inform newcomers that God will never restore them to sanity either…they will always struggle in recovery and never be recovered.
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BB p.84/85 (step 10)
“…to Step Ten, which suggests we continue to take personal inventory and continue to set right any new mistakes as we go along. We vigorously commenced this way of living as we cleaned up the past. We have entered the world of the Spirit. Our next function is to grow in understanding and effectiveness. This is not an overnight matter. It should continue for our lifetime…”
“…the problem has been removed. It does not exist for us. We are neither cocky nor are we afraid. That is our experience. That is how we react so long as we keep in fit spiritual condition. It is easy to let up on the spiritual program of action and rest on our laurels. We are headed for trouble if we do, for alcohol is a subtle foe. We are not cured of alcoholism. What we really have is a daily reprieve contingent on the maintenance of our spiritual condition.”

It seems to me the pioneers were reminding us to pay attention and make an effort DAILY to stay in fit spiritual condition by vigorously continuing to clean up our past . No sitting back being proud of what we’ve done and patting ourselves on the back for past progress and accomplishments. No, it should continue for a lifetime. When we have ‘entered the world of the Spirit,’ these are not our accomplishments any more–they are God’s accomplishments, through us. We are at risk if we let up on AA’s 12-step spiritual program of action. Alcoholics of our type’ no longer have that luxury.

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ETC, a recovered alcoholic in Oregon—relieved of the obsession but not cured of the allergy.

 
 

Complacency & Self-Satisfaction

31 May

IF I STOP GROWING AND GIVING, I WILL STAGNATE AND
REVERT BACK TO MY OLD SELF

What will be on my tombstone plaque? How will I be remembered? Have I made all my amends? Is there more work for me to do? Have I been paying attention to God’s nudges for service? Am I becoming the person God wants me to be? Am I continuing practicing all the spiritual principles on a daily basis?
EASY A.A. can give me relief from my addictive substance, but does NOT relieve my addiction(s).
“Whah-ah-ah, it’s too hard. I’m too messed up… Oops, I guess I’m still a sick bastard… I’m a victim… I’m entitled to have someone else do all the work.”

OLD-TIMER BLUES

“Happy, joyous, and free” doesn’t mean I now have the luxury of making excuses to sit on by butt and stay comfortable with what I’ve done so far. Working My Program My Way is a convenient way to be satisfied that, I have a large collection of sponsorees who hang on every word I say (not on what that old-fashioned Big Book says). or, IVE DONE ENOUGH, damn it—someone else should be doing the work of carrying the message in meetings.

Big Book, page 181 (Dr. Bob’s Nightmare):
“I spend a great deal of time passing on what I learned to others who want and need it badly. I do it for four reasons: 1) Sense of duty. 2) It is a pleasure. 3) Because in so doing I am paying my debt to the man who took time to pass it on to me. 4) Because every time I do it I take out a little more insurance for myself against a possible slip.

STEP NINE: AMENDS and RESTITUTION

Have you been putting off making important amends, because well, it’s just really hard and inconvenient right now, and… Gosh I don’t want to hurt anyone’s feelings (which means your own)?  …
IF SO—DO NOT attempt to ‘teach’ the newcomer how to ‘thoroughly work the steps’ until you can actually, honestly, demonstrate that you are working on these principles in all your affairs—family relations, legal issues, debts, fears of the future, doubt in God, feelings of bitterness, as well as facing all your addictions and obsessive behaviors.

SPIRITUAL FELLOWSHIP and TRUTH-CENTERED GROUPS

If you haven’t found a strong-message-carrying fellowship group—START ONE.  If you can no longer go to meetings at certain clubs because they’ve become sick and dangerous—OPEN UP A NEW CLUB with a clear, healthy mission statement and a no-bull**** board of directors.

Big Book, page 85:
“It is easy to let up on the spiritual program of action and rest on our laurels. We are headed for trouble if we do, for alcohol is a subtle foe. We are not cured of alcoholism. What we really have is a daily reprieve contingent on the maintenance of our spiritual condition.”
Big Book, page 164:
“…you must remember that your real reliance is on Him. He will show you how to create the fellowship you crave. …Abandon yourself to God as you understand God. Admit your faults to Him and your fellows. Clear away the wreckage of your past. Give freely of what you find…”

Thomas E Powers, from “Invitation to a Great Experiment”
“Individual, personal work on oneself, trying to apply the principles of honesty and responsibility and fair dealing in the regular daily affairs of one’s own life—this, of course, is basic. But without the further aid of a specific kind of group activity, the best efforts at self-honesty are likely to become slipshod, ingrown, and curiously blind after a time.
Why is special group work necessary? Because I can’t see my own faults clearly, no matter how hard I try. In the right kind of group, I can get a look at myself through the eyes of others in a way that is deeply revealing and deeply releasing….
The (original) thing in itself is clean, sane, and profound—and it is one of the essential tools of the spiritual life. It is not new. It is very old. It is what the early Christians were doing in their meetings. It is what Gautama’s people were doing in the sangha. It is what the Essenes did, and the Therapeutae, and the Desert Fathers, and the Hesychasts, and the Benedictines, and indeed every for-real spiritual group that ever existed.
…I am talking about groups who work with the simple power of the principles, and without tricks, gimmicks, idiocy, or publicity… they are relatively rare and hard to find, but they do exist. And if you can’t find one you can found one.”

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ETC, a recovered (but not cured of the allergy) alcoholic in Oregon

 

Judging & Taking Inventory

10 May

“JUDGING” is not a bad thing!

“Appraising, ascertaining, assessing, deciding, discerning, checking, distinguishing, estimating, evaluating, gathering (information), mediating, reviewing, resolving, testing.

Judgment is everywhere in our society as well as in other cultures.
There is no such thing as living in a world in which individuals are not being judged for the actions that they take. Making a statement such as, “you cannot judge me,” is ridiculous, because the whole world is placed in judgment. Although we can judge each other’s actions or behaviors, we cannot judge the intent of a person’s heart—only God can truly judge the intent of a person’s heart. (these statements come from a political scientist, PhD)
When someone insists that we should not judge others, THEY are in fact passing a value judgment
(that judging people is wrong) and that anyone who DOES judge others is doing something wrong. Those people who say that we shouldn’t judge others are in fact doing exactly what they say others shouldn’t do.  Have you ever heard one of those unselfish, spiritually-advanced people in meetings claim they NEVER judge other people or take others’ inventories, and they have unconditional love for everyone? By the way, unconditional = absolute = perfect. Someone who insists they have “unconditional love for everybody” is claiming to have perfect love. (or they may be on too much medication.)
Judging others does NOT necessarily mean we are CONDEMNING them…

We leave that for God.  To be nonjudgmental means I don’t look down on or belittle someone based on my own biases and opinions. It’s all in our motives and commitment to honesty.

As part of our Step Four process, WE ARE INSTRUCTED TO TAKE AN INVENTORY OF THE PEOPLE ON OUR LIST. That is made clear in the Column 2 examples.
From the A.A. basic text:
page 64: “We asked ourselves why we were angry.”
page 65-66:  The Cause column in the lists gives many examples…. “We were usually as definite as this example.” … “Nothing counted but thoroughness and honesty.” … “the first thing apparent was that this world and its people were often quite wrong.”

Go for it. This is where we dive into the murky shadows and pull out all those dark & toxic resentments and bring them out in the open–into the sunlight.  This is where we list all those “dirty rotten things those sons of bitches did to me.”  We must look at all the ways in which we felt & thought “this world and its people” had done us wrong. This is also the time to face all the “poor me, everybody screwed me over” stuff–if we don’t, then the “poor me” soon becomes, “Pour me another drink.”  Open the closet doors and drag out those resentments, ‘skeletons,’ and ‘demons.’  If we leave any behind to fester, they will continue to cause problems. If we don’t list them all, we will not be able to tackle Columns 3 and 4 with complete honesty.

For personal and spiritual growth, we must honestly & continuously appraise and judge ourselves— our character liabilities and everything that blocks us from the sunlight of the spirit. Step Four and Step Ten make this clear. This process also requires us to THINK.
From the A.A. basic text:

page 67:  (this is Column 4):  “Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes.”  …”Where were we to blame.” …”When we saw our faults we listed them.”
(If we were thorough and honest writing the first 3 columns, then THIS is where we can take a deep breath of fresh air and look at our own mistakes, our liabilities, our faults.  NOTE: nowhere are we instructed to look at ‘our part’ in something–doing this has pressured victims of childhood abuse to continue looking for  how they ‘asked for it’).
page 76:
“We subjected ourselves to a drastic self appraisal.” (Regular self-judging is required for full recovery)
page 104: “We want to analyze mistakes we have made.”
page 83: “We ought to sit down with the family and frankly analyze the past as we now see it, being very careful not to criticize them.” (We must learn from the past, so we don’t repeat the same mistakes.  ‘Analyzing’ helps us continue to learn what needs to be changed)

From the 12+12 book:

page 48: “Human beings are never quite alike, so each of us, when making an inventory, will need to determine what his individual character defects are.” (in that way, we ARE unique)
page 52: “But all alcoholics who have drunk themselves out of jobs, family, and friends will need to cross-examine themselves ruthlessly to determine how their own personality defects have thus demolished their security.” page 88: “A continuous look at our assets and liabilities, and a real desire to learn and grow by this means, are necessities for us.”       “… no one can make much of his life until self-searching becomes a regular habit, until he is able to admit and accept what he finds, …”
page 89: “The emphasis on inventory is heavy only because a great many of us have never really acquired the habit of accurate self-appraisal.” (relentless self-searching is honestly judging ourselves on a regular basis)
page 94: “As we glance down the debit side of the day’s ledger, we should carefully examine our motives in each thought or act that appears to be wrong.” (judging our own motives)

We also need to make a judgment call to choose WHO TO SHARE OUR FIFTH STEP WITH

From the A.A. basic text:
page 74: “Rightly and naturally, we THINK WELL before we choose the person or persons
with whom to take this intimate and confidential step.”
(Sounds like we need to pre-judge a person before we spill our guts—we need to assess others for our own safety)

From the 12+12 book

page 52: “To take inventory in this respect we ought to CONSIDER CAREFULLY all personal relationships which bring continuous or recurring trouble.”
(Sounds like it involves ‘judging’ the people in our life and our relationships with them)

page 61: “We shall want to speak with someone who is experienced, who not only has stayed dry but has been able to surmount other serious difficulties.”
(to determine this, we need to take inventory of the person’s growth in recovery.  After all, we are about to share personal and sensitive information)

When someone insists that we should not judge others, THEY are in fact passing a value judgment (that judging people is wrong) and that anyone who DOES judge others is doing something wrong. Those people who say that we shouldn’t judge others are in fact doing exactly what they say others shouldn’t do.

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ETC, a recovered alcoholic in Oregon—relieved of the obsession but not cured of the allergy.